Jerry Vardaman’s “microletters” on Roman coins
This is an odd one, and it’s something that seems to have passed by the notice of most “alternative” archaeologists. It concerns some claims made by a genuine academic archaeologist that relate to coinage of the late first century BCE and early first century CE, which he believed demonstrated that the chronology of the career of Jesus of Nazareth have been dated wrongly. These matters of chronology are not the focus of interest here (indeed, they are abstruse and relate more to biblical exegesis and religious history than to archaeology as such): it is the claim that coins minted in the eastern (predominantly Greek speaking) part of the Roman Empire contain what are claimed to be “microletters”. These are microscopic letters that are alleged to have been created on the coin dies by the moneyers who struck them. It is an unusual claim, but coming from an academic archaeologist, ought to be examined carefully. After all, academics never make mistakes, do they?
The discoverer of the “microletters” was Ephraim Jeremiah (‘Jerry’) Vardaman (1927-2000), a lecturer in archaeology and religion at Mississippi State University in Starkville (Mississippi, USA), where he was the founder and director of the Cobb Institute of Archaeology from 1973 to 1981, and from which he retired in 1992. He had previously been a Baptist Bible chair teacher at Tarleton State College (now University), an adjunct teacher of Old Testament at The Southwestern Baptist Theological Seminary from 1956 to 1958 and assistant professor and associate professor of New Testament archaeology at The Southern Baptist Theological Seminary (Louisville, Kentucky, USA) from 1958 to 1972. He also taught at the Hong Kong Baptist Seminary, perhaps after his retirement from Mississippi State University; he was certainly leading seminars there in 1998. His bachelor’s degree was awarded by Southwestern Seminary and he obtained two doctorates, one from the Southwestern Baptist Theological Seminary in 1957 (on Hermeticism and the Fourth Gospel) and the other from Baylor University in 1974 (on The Inscriptions of King Herod I). He undertook postdoctoral work at both the University of Oxford (UK) and the Hebrew University of Jerusalem (Israel). He excavated extensively in the Middle East, at the sites of Bethel, Shechem, Ramat Rachel, Caesarea, Ashdod, Macherus and Elusa. All in all, this is an impressive curriculum vitae and one that means we should take Dr Vardaman’s ideas very seriously.
Jerry Vardaman’s claims
Although Jerry Vardaman never published any peer-reviewed papers on his discovery, his paper “Jesus’ Life, A New Chronology” in Chronos, Kairos, Christos I (Eisenbrauns, 1989) introduced the concept of microletters:
These discoveries resulted from research done in the coin room of the British Museum in the summer of 1984, when Nikos Kokkinos was working with me. Since Kokkinos and I have not formally discussed the following conclusions, I alone must be held accountable for them, even though we do agree on at least two basic points: the existence of microletters on ancient coins and the date of Jesus’ birth… On both subjects I present evidence found on coins of the period, coins that are literally covered with microletters.
Apart from this chapter in a relatively obscure publication on biblical chronology, there are no formally published reports of the discovery. A series of three lectures, delivered to the Hong Kong Baptist Theological Seminary in 1998 has been in circulation for some time; they can be downloaded here as poor quality pdfs 1, 2 and 3. That is the total of Vardaman’s output on the subject of microletters, although it should be noted that he also claimed to identify them on stone-cut inscriptions.
The academic response was almost non-existent. There were no (reported) attempts by others to validate Vardaman’s alleged discovery, no critiques of his technique and, most worryingly, no public statement on the matter by Nikos Kokkinos, alleged to have been the co-discoverer of microletters. Nikos Kokkinos is well known as an expert on ancient coinage and on the coinage of the Herodian dynasty in particular, but he seems never to have published anything claiming to have detected microletters on the objects he studies. He is someone who is unafraid of courting controversy (he was one of the co-authors of Centuries of Darkness, a radical attempt to revise the chronology of the ancient Near East and Aegean that has not met with the approval of the majority of scholars), so this failure to mention them is very surprising. The only response seems to have been a review, “Theory of Secret Inscriptions on Coins is Disputed”, by the prominent numismatist David Hendin in The Celator (Volume 5 no 3 (March 1991), 28-32). The magazine published a rebuttal to Hendin’s criticisms by Jerry Vardaman, which added no new evidence to his published work.
Critique of the “microletters”
The lack of acknowledgement by the wider academic community is not necessarily a result of a general unwillingness to look at Jerry Vardaman’s ideas, nor is it the closing of ranks against novel hypotheses (a claim that many “alternative” archaeologists make to explain why mainstream archaeologists tend to ignore their works). It is a direct result of Vardaman’s failure to publish his results adequately by submitting them to peer-reviewed publications. It is also because of the audience to which he pitched his ideas: instead of presenting them to numismatists and epigraphers, who would be those best placed to evaluate them, he concentrated on the religious studies audience, particularly those of a biblical literalist bent. In some ways, this is not surprising (Vardaman was an ordained Baptist minister), but it is worrying.
One possibility for the lack of wider discussion of “microletters” is that other archaeologists simply did not believe that they exist. There are enormous problems with them, of course. Although Vardaman does not supply scales to his drawings of the coins, the letters he claims to have detected are tiny, less than half a millimetre in height. They could only have been added to the coin dies using a very fine, hard-tipped scriber of some kind, although he produced no archaeological evidence for this type of tool. We must also ask ourselves why an ancient coin die-maker would have added words and phrases that would have been invisible to the coin users. And why did he use a mixture of Greek and Latin on coins that have regular inscriptions only in Greek? How have letters so small survived the day-to-day wear to which all coins are subject so that Vardaman could discover them? How are they visible beneath the patina that develops on all archaeologically recovered coins? If corrosion products have been removed or stabilised, how have the microletters survived the cleaning process? These are insurmountable difficulties and Vardaman was never questioned about them.
There is a more serious problem, though. As well as the promiscuous mixing of Greek and Latin words in the microletter inscriptions, there is at least one instance published by Vardaman of the letter J, used in the name Jesus. This letter simply did not exist in either the Greek or Latin alphabets of the time of Jesus: it was invented by the Italian humanist Gian Giorgio Trissino (1478–1550) to represent a sound for which the existing Latin alphabet of Early Modern period had no character. It was based on the final -i in Roman numerals in medieval manuscript traditions, where ii, iii, vii and viii were conventionally written ij, iij, vij, viij, a purely decorative feature. It can not have been “microinscribed” on a coin of the first century CE.
Explaining non-existent “microletters”
So what are we to make of Vardaman’s hypothesis? Well, it’s bunk, pure and simple. It is Bad Archaeology of a very obvious kind: Jerry Vardaman was seeing things that just don’t exist. We have to ask ourselves why he did so. He does not seem to have set out to hoax people and seems genuinely to have believed in the existence of microletters. The well known atheist historian Richard Carrier has suggested that in later life, Vardaman was suffering from a “chronic mental illness”. This may be going too far. Jerry Vardaman was certainly deluded about the existence of his microletters and continued to assert that he was correct, without bringing forward any evidence, until the end of his life. I suspect that his religious convictions had a part to play in his insistence on their reality.
As a Baptist of decidedly literalist leanings, Jerry Vardaman regarded scripture as infallible; the well known problem of the impossible date for the birth of Jesus given in the Gospel of Luke, who appears to date it to 6 CE during the governorship of Quirinus in Syria, has led to a variety of ingenious explanations. Vardaman was of the view that there were two governors of Syria named Quirinus: the one mentioned by Josephus and well known to history and an earlier, more shadowy figure, who was governor in 12 BCE, the date Vardaman preferred for the birth of Jesus. His microletters formed a major element in his identification of the supposedly early Quirinius (as did microletters on stone inscriptions), who is otherwise unknown. Vardaman’s desperation to confirm the account of Luke in the face of the enormous difficulty posed by the implied date of the census that would have brought Joseph and Mary to Bethlehem led him into serious errors of judgement: he literally saw what he wanted.