Archive for the ‘ General ’ Category

Old maps, the Americas and Antarctica

Maps of the fifteenth to eighteenth centuries are a favourite source of information for fringe writers, who use them to make a wide variety of claims. To Erich von Däniken, for instance, they are evidence for a survey of the Earth from space, carried out by extraterrestrials, while for Graham Hancock, they are evidence for an ancient sea-faring civilisation, lost beneath the sea after the melting of glacial ice at the end of the Pleistocene. These writers focus on a relatively small number of such maps, those of Piri Re‘is and Orontius Finaeus being the most used, whilst ignoring others of the same age. All these maps are alleged to show anomalous knowledge for the dates at which they were drawn: the west coast of South America, Antarctica (with or, more frequently, without its ice sheet), the Strait of Magellan and other “impossible” details. This appears to be solid evidence, so why do mainstream historians and archaeologists ignore it?

Piri Re‘is’s map of 1513

Piri Re‘is’s map of 1513

The Piri Re‘is map

The most widely used of these maps is a manuscript map produced in 1513 CE by Hacı Ahmed Muhiddin Piri, better known as Piri Re‘is (“Admiral Piri”, although most of these writers seem not to understand that Re‘is is a title, not a surname). It was drawn on camel-skin parchment and is one surviving part of an originally larger set of maps depicting the known world. Since its rediscovery by the German theologian, Gustav Adolf Deissmann (1866–1937) in the Topkapı Sarayı Museum in 1929, it has been an important source of claims that there were much older maps showing the world in great detail, including places unknown in the early sixteenth century CE. Much of the detail in these claims derives not from scholarly studies of the map but from the work of Charles Hapgood (1904-1982), a geography teacher at Keene State College (whose status is often inflated to ‘professor’ through a misunderstanding of American usage of the term).

The inspiration behind Hapgood’s work was a radio discussion on 26 August 1956 between Arlington Humphrey Mallery (1877-1968), an engineer then working for the US Navy Hydrographic Office, Rev Daniel L Linehan SJ (1904-1987), director and chief seismologist of the Weston Observatory at Boston College, and Rev Francis Heyden (1907-1991), director of the Georgetown University Observatory. Mallery, something of a student of the history of cartography and an amateur archaeologist, had formed the view that the bays and islands depicted at the bottom of Piri’s map were hidden beneath the ice of Queen Maud Land (Antarctica). After reading a transcript of the broadcast, Hapgood contacted Mallery and, having obtained a copy of the map, set his students to work examining it.

Hapgood’s attempt to impose a grid on Piri Re‘is’s map

Hapgood’s attempt to impose a grid on Piri Re‘is’s map

Hapgood’s account of the investigation, in Maps of the Ancient Sea Kings (1966) is tedious to anyone, like me, with little or no interest or ability in maths. He detected the use of a grid on late medieval portolan charts and suggested that a similar grid was used by Piri; he conjectured that it was based on Syene (Aswan, Egypt) and that similar grids were used on other early medieval maps. This may have been a correct deduction (although it appears not to be generally accepted by historians of cartography, who believe that portolans were based on compass directions), but it is the next stage of Hapgood’s analysis where the claims made for the map go way beyond the evidence.

Hapgood started with the belief that the Piri Re‘is map was an accurate depiction of South America and part of Antarctica but when close analysis showed that it was not accurate in any projection he and his students applied to it, had to come up with a reason why it contained errors. Given that Piri stated that he had used “about twenty charts and Mappae Mundi” and that some of them were “drawn in the days of Alexander”, Hapgood conjectured that Piri’s map (or its sources) had wrongly combined numerous earlier sources of varying scale, orientation and projection. In this way, small sections of coastline were drawn accurately but each section had to be looked at in isolation. Worse, some parts of the coastline were missing (so that the Strait of Magellan was not depicted, for instance) and some were duplicated. In this way, Hapgood and his students could rescue Piri’s map from any suggestion of inaccuracy.

Unfortunately, Hapgood has misunderstood what Piri says about the sources for his map. Here is Piri’s note in full:

This section shows how this map was drawn. In this century, there is no map like this in anyone’s possession: the hand of this poor man has drawn it and now it is assembled from about twenty charts and Mappae Mundi (these are charts drawn in the days of Alexander, Lord of the Two Horns, which show the inhabited quarter of the world). The Arabs name these charts Caferiye. I have compiled it from eight Caferiyes of that kind, one Arab map of India, from the maps recently drawn by four Portuguese that show the countries of India, Sindh and China drawn geometrically, and also from a map drawn by Columbus in the western region. The present form was achieved by reducing all these maps to a single scale so that this map is as correct and reliable for the Seven Seas as the map of our own countries is considered accurate and reliable by sailors.

It is quite clear from this that Piri’s only source for the “western region” was a map he attributed to Columbus. The Mappae Mundidrawn in the days of Alexander” were not charts 1800 years old when Piri acquired them but maps based on Claudius Ptolemy’s Geographical Guide (Γεωγραφικὴ Ύφήγησις, more commonly known as the Geography), which had become the standard for accurate mapping in the Arab world and in Christian Europe after a text was brought from Constantinople in 1400. Rather than dating from “the days of Alexander”, the original work dated from c 150 CE and although the only copy that Maximos Planoudes (Μάξιμος Πλανούδης, c 1260-c 1305) was able to locate in Constantinople in 1295 had lost its maps, the tenth-century al-Masʿūdī (أبو الحسن علي بن الحسين بن علي المسعودي, Abu al-Ḥasan ʿAlī ibn al-Ḥusayn ibn ʿAlī al-Masʿūdī c896-956) was familiar with a copy that may have retained them. These maps dealt with only those parts of the world known to Ptolemy; Piri used more recent maps to update them.

What this means is that Hapgood’s attempt to rescue his hypothesis is just plain wrong: Piri is absolutely explicit that his only source for “western region” was a chart he believed to have been compiled by Christopher Columbus. Piri may or may not have been correct in this belief, but either way, his sole source for the western continent was a map deriving from the voyages to the New World by European explorers after 1492. Had their been earlier maps available to him, we would have to explain why he did not mention them as sources.

What about Antarctica?

So, why did Piri show a land apparently south of the South Atlantic? Is this evidence for an early discovery of Antarctica? Alas, no. The authority of Arlington H Mallery is not quite what it seems: although fringe writers tend to refer to him as an expert on historic maps and an archaeologist, with the implication that his work for the US Navy’s Hydrographic Office was connected with cartography, this is not correct. He was a civil engineer and inventor of a swivelling head block transfer bridge for transferring railway trucks to and from canal barges that is still known as the Mallery Type. He was an enthusiast for old maps and his archaeological opinions were a long way from the mainstream. In 1951, he published Lost America: The Story of the Pre-Columbian Iron Age in America, in which he argued that there was an Iron Age in North America, inaugurated by Viking settlers. He was, to put it bluntly, a crank.

Piri Re‘is’s map as replotted by Ayşe Afet İnan, showing placenames that identify places in Argentina

Piri Re‘is’s map as replotted by Ayşe Afet İnan, showing placenames that identify places in Argentina

We can dismiss Mallery as an authority, but does this mean that Hapgood was also wrong to identify the land at the bottom (south) of the map as Antarctica? To see it as such, one must ignore the placenames written in this area, as transcribed in Ayşe Afet İnan’s The Oldest Map of America, Drawn by Pirî Reis (1954, Ankara). They include Rio de laplata, San Matias, Porto Deseado and Porto San julean. These are clearly the Río de la Plata, Golfo San Matías, Puerto Deseado and Puerto San Julián. In other words, this is a depiction of the coast of Argentina, twisted through 90° to fit onto the parchment! There is no depiction of Antarctica here.

Hapgood brought a series of maps – principally those of Orontius Finaeus (1494-1555), Hadji Ahmed and Gerardus Mercator (1512-1594) – to bear on the question of knowledge of an Antarctic continent at a much earlier date than is usually believed. The maps he used are superficially impressive: they depict a continent that somewhat resembles what we now know to be the shape of Antractica, albeit one much larger than the real continent. In particular, they lack the Antarctic Peninsula, the continent’s most prominent and characteristic coastal feature.

The Orontius Finaeus map of 1531

The Orontius Finaeus map of 1531: note that Terra Australis (the supposed Antarctic continent) is recenter inventa sed nondum plene cognita (“recently discovered but not yet fully known”) and appears to include the northern coast of Australia

Those who get excited by these supposed maps of Antarctica that pre-date its discovery take the maps as if they exist in a vacuum. They completely ignore books and papers written by the cartographers themselves, which often explain the methods they used. Piri was a careful scholar who listed his sources; they ignore the fact that those who depicted a southern continent did so on the basis of speculation about the balance of land in the two hemispheres; they fail to read the captions on the maps that make it clear that certain elements are conjectured or recently discovered.

There is nothing in these early modern maps, then, that needs explanation. We understand a lot about the context of their production and often have the very words of those who made them. We know their sources and, much of the time, the voyages of discovery that enabled Arabs and Europeans to chart previously unknown coastlines. These maps are interesting for what they show and also for what they do not: the Piri Re’is map, for instance, does not show inland details as it was made by sailors as a navigation aid, quite different from von Däniken’s idea that it was copied from an ancient aerial survey. The real mystery is why so many fringe writers continue to promote them.

Let’s all laugh at the North Koreans: the Korean “unicorn” affair

Unicorn

What the western press wanted you to think

Towards the end of November, western media were full of news about the purported discovery of a “unicorn’s lair” by a North Korean archaeologist. The story was first announced by the official Korean Central News Agency on 29 November in a brief and sober press release (albeit poorly translated into English). It is what the much-vaunted free press of the democratic west did with this piece that is the reason it is of interest to Bad Archaeology, not the original story.

Statue of King Dongmyeong

Statue of King Dongmyeong, at his tomb in Pyongyang (source)

The story

The press release, headed Lair of King Tongmyong’s Unicorn Reconfirmed in DPRK, concerns the discovery of an inscription close to the Yongmyong Temple in Pyongyang, which identified the lair of a fabulous beast ridden by the ancient Korean King Dongmyeong (동명, also transliterated as Tongmyong, the form used in the press release) (58-19 BCE, king 37-19 BCE). According to various medieval histories, King Dongmyeong was the founder of one of the three states of ancient Korea. The release quotes Jo Hui Sung, director of the History Institute of the Democratic People’s Republic of Korea Academy of Social Science, as saying that the beast is mentioned in medieval texts, two of which describe the location of its lair. The discovery of the inscription confirms the location given in these texts.

So far, so good. There is, of course, a political sub-text to the press release, which concludes: “[t]he discovery of the unicorn lair, associated with legend about King Tongmyong, proves that Pyongyang was a capital city of Ancient Korea as well as Koguryo Kingdom”. In other words, Pyongyang is the historic capital of the nation and other contenders (such as Seoul) have no legitimate claim to be such. This seems to have been largely overlooked by the western media.

The manipulation of the story

The press release was rewritten (an increasingly uncommon practice in churnalism) to poke fun at the North Koreans. While most reports stopped short of saying that the people of North Korea believe in unicorns, some gave the distinct impression that they might. To back this up, many published pictures of cute Disneyesque unicorns. At least one English newspaper speculated that it might be a hoax. A more perceptive report, unexpectedly from Fox News, of all places, put it in a more political context, suggesting that North Korean state media were trying to bolster Kim Jong-eun’s still slightly precarious position as leader by comparing him with King Dongmyeong.

Kirin

How the animal in the story really looks

The problem is that the story wasn’t even about a unicorn. The Korean Central News Agency’s poor English translation service had rendered the word kirin (also 麒麟, qilin) as “unicorn”, whereas anyone familiar with the Japanese beer of the same name, will recognise the true appearance of the beast from its labels. It’s nothing like the western idea of a unicorn. A kirin has a dragon’s head, antlers, the mane of a lion, the body of a deer, the tail of a cow and hooves like a horse. Some news outlets have published clarifications.

Ultimately, the way the western media treated this press release says more about western attitudes to North Korea than it says about North Koreans’ beliefs about “unicorns” (or kirins). The glee with which the story was held up to ridicule does not reflect well on those who chose to publish it as a humorous piece. Yes, North Korea is a place that is very different from the West, with a totalitarian régime that promotes the most bizarre ideas, but this is not one of them. Why did western journalists not recognise this? Or do they have an agenda?

Hiatus now over

Apologies to any regular readers for the lack of updates in recent months. Sometimes, real life (the day job, especially) intrudes on my ability to spend time on the blog.

What have I been up to? The most important thing has been my summer excavation with the Norton Community Archaeology Group, which occupied six weeks in July and August. Of course, as well as the time spent on site, there was preparation work, including such things as making sure that the Research Design was robust, making sure that everything I needed to do in the office was completed before evacuating it for the summer and generally fretting over the weather. The site is an apparently early henge monument between Letchworth Garden City and Baldock (Hertfordshire, UK), which I first recognised about six years ago. This has been our third season in the field, but the first time we have been able to open an extensive trench, giving us a view of the monument in plan.

Stapleton's Field henge, Letchworth Garden City

Stapleton’s Field henge, Letchworth Garden City: my summer project

I’m relieved to say that it really is a henge (otherwise I’d be blogging about my own bad archaeology), albeit an unusual one. Highlights include the burial of a complete but unusual vessel as one of the last events in the history of the monument (the pot has a collar, like a Collared Urn, but its fabric is fine, like a Beaker, while its decoration resembles Grooved Ware: I said it is unusual!), a small central platform constructed from rammed chalk and the identification of the entrance on the east side. To confuse matters, the site was surrounded by a rectangular ditched enclosure, that I suspected may have been added in the Bronze Age: it turned out to be Roman and was apparently associated with iron working. As well as a ditch, we found the fence line inside it and the gate giving access to the inside.

That was my summer. I’m now back in the office, working on dismantling the Archaeology Gallery displays at Letchworth Museum, which closed to the public on 1 September. This isn’t the usual tale of woe from a local authority museum, though: we’ve closed in preparation for combining Letchworth and Hitchin Museums on a new site, to open in 2014. These are exciting times.

In the meantime, I’m returning to blogging Bad Archaeology. I’ve added a new page to the main site, dealing with the Kensington Runestone, a supposedly Viking runic inscription found in Minnesota (USA) in 1898. This is the springboard for a new blog post, which will deal with “Old World people in the New World before Columbus?”, a huge topic that I will deal with by using three brief case studies. It should be posted in the next day or two.

Yet another ‘Tomb of Jesus’

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It seems a bit greedy. Every few years, another “genuine tomb of Jesus” is identified with great confidence. Some people are serial identifiers and this latest story is one of those. Curiously, it’s dated 1 March 2012, although I received it on 29 February (presumably on the back of neutrinos from the Large Hadron Collider). Once again, Simcha Jacobovici and James Tabor have identified the ‘Tomb of Jesus’ and, surprise, surprise, they have a book, The Jesus Discovery, to sell about it.

The pair have previously identified a tomb as the “Jesus Family Tomb”. Located at Talpiot (‏תלפיות‎), a suburb of Jerusalem some 5 km south-east of the city, it was discovered in 1980 and published in 1996. It contained ten ossuaries (boxes for bones), of which six bore inscriptions naming the person whose bones had been stored inside them. According to Jacobovici and Tabor, the six names are Mariamne (compounded with a variant of Martha), Judah son of Jesus, Matthew, Jesus son of Joseph, Joseph and Mary; from this they concluded that Jesus son of Joseph is Jesus of Nazareth, with a 600:1 likelihood that this is the tomb of the historical Jesus and his family.

So, why are they now claiming that another tomb is the “real” tomb of Jesus, when the odds were stacked so highly in favour of their previous claimant? It’s only 200 feet (61 m) away from the first and they used robotic cameras to explore it. Presumably, the tomb is sealed. Inside, they claim that their cameras have revealed “images of the Resurrection”. I’m immediately driven to ask how one makes an image of a resurrection and make it clear that it is a resurrection that’s being depicted? Assuming that the interpretation of the scene is correct, how do we know it’s supposed to be the resurrection of Jesus and not Lazarus? There is also said to be a cross depicted on the wall.

Graffiti supposedly saying "Jehavah, raise up, raise up"

Graffiti supposedly saying “Jehovah, raise up, raise up”, but the word that is supposed to be “Jehovah” obviously starts with “T”

Already, there are murmurs that a Greek text they claim to have found and translate as “Divine Jehovah, raise up, raise up” does not contain the Greek IAEO (Yahweh transliterated into Greek letters), as the first letter is not an iota (I) but a tau (T). This is obvious from the photograph published by The Daily Mail. Their claim that there is an image of a fish with a stick (!), which they interpret as representing Jonah and the Whale, has been debunked by Eric Meyers, who shows it to be a representation of a nephesh (tomb monument). He shows similar examples from published early first century CE contexts in Jerusalem.

The problem I have with this sort of story is the completely uncritical way it’s dealt with by the mainstream press. Journalists ought to pressing Jacobovici and Tabor to answer the awkward questions raised by their critics. They ought to be investigating rather than churning out yet another dodgy press release claiming all sorts of amazing discoveries and throwing in a few sceptical comments for ‘balance’. They are happy to describe Simcha Jacobovici as an archaeologist (actually, the first report I read called him an archeologist, a sure sign that the author of the piece doesn’t know their fundament from their ginglymus), when he is a journalist. He is perhaps best known from his television series as the Naked Archaeologist (now there’s a mental image you’re going to find hard to get rid of). James Tabor is the controversial Professor of Religious Studies at the University of North Carolina in Charlotte. So, neither is an archaeologist and both are happy to present themselves to the public as archaeologists.

What other profession allows outsiders to claim that they are members? Surgeons, architects, quantity surveyors, solicitors, teachers… all have professional bodies that prevent any know-it-all from setting themselves up as one of their members. Yet it’s always a free-for-all when it comes to claiming expertise as an archaeologist. While it may not require the intellect of an Einstein, archaeology is nevertheless a profession with its own codes of practice, years of training, gaining experience and ways of dealing with evidence. Yet this pair of frauds can come along, pretending to be archaeologists to help bolster some utterly ridiculous claims that any archaeologist worthy of the name would not even entertain.

Update 1 March 2012

Well, I’m happy to say that others have picked up on this story. Perhaps the overwhelmingly negative reactions among scholars in the blogosphere will help prevent the gullible among the faithful from falling for this non-story. As usual, Michael Heiser has some good thoughts and plenty of links to other sites critical of the spin.

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